It Only Hurts if You Care
The pleasures and perils of narcissism
By Liz Armstrong
July 28, 2006
I KNOW YOU'RE not supposed to
touch the art in galleries, but
during the opening at Wendy
Cooper last Friday night I couldn’t
help myself. Standing in front of
an electric high chair that was,
believe it or not, plugged into the
wall, I just had to see if it worked.
I touched a metal ring inside the
headpiece with one hand and a
U-shaped contact at the left
ankle with the other and winced,
waiting for the zap. Thankfully
nothing happened.
My friend Lindsey Delahanty
curated the show—called “Are You
Serious?”—with photographer
Jason Lazarus. The press release
says it was designed to “investigate
artists who work within the
discourse of the contemporary art
world while circumventing stylistic
trends in their work.” These
“stylistic trends” include the
neopsychedelic, fake hippie, seventh-grade stoner shit it seems
like everyone’s doing these days.
Noelle Mason built the childsize
model of Old Sparky,
Florida’s retired electric chair,
which was notorious for botching
executions. (In two cases there
were reports of flames shooting
out of convicts’ heads.) She told
me it was a comment on the
Puritan idea that anyone, even a child, can be irredeemably evil,
literally possessed by the devil.
Behind the chair were two gigantic
black-and-white paintings of
the mug shots of Betty Lou Beets
and Karla Faye Tucker, the last
two women executed in Texas.
“They’re the archetypes of feared
women,” Mason told me. Beets
was a “black widow” who killed
her fourth and fifth husbands;
Tucker used a pickax to kill a
woman her best friend’s husband
was sleeping with (meanwhile
Tucker’s boyfriend killed the
cheater). Mason painted them in
an almost dreamy manner, which
didn’t romanticize them so much
as show their softness, a reminder
that they were human beings.
Mason’s work resonated with
me because it incorporated
death, a pet obsession of mine.
Other pieces in the show hit
social issues too squarely on the
head—a sculpture by Michelle
Faust looked like the tread of a
blown-out tire discarded on the
shoulder of a highway; Columbia
College prof Paul D’Amato
showed a photo of a tired-looking
black woman on Lake
Street. I guess this is what the
gallery meant when it said in the
PR materials that the show
would include “sophisticated artworks that examine contemporary
issues including: race, class
environmental issues, consumption,
the violence of environmental
waste, depression, mortality,
institutional control, gender
roles, death, ritual, loss, grief,
denial, mathematics nuclear
technology and the cannon [sic]
of art history.” Ho hum: that’s
what the 90s were for.
My constant search for glamour
and amusement has trained
me to crave hooks and punch
lines and themes I can relate to
my own life. After all, if the artist
gets to explore his ego, why can’t
I, the viewer, do the same? But
I’m sick of that too. I desperately
want to look at something else,
something that has nothing to do
with me—but when I do I just
can’t get into it. Which is the
bane of being self-obsessed and
inundated with information,
which is to say the bane of living
in modern America.
Donny Miller, a Los Angeles-based
artist who wasn’t in the
“Serious” show, made an art book
about this very subject. Beautiful
People With Beautiful Feelings
coyly pairs simple, clip-arty
drawings with poignant or zingy
one-liners. At first the whole
thing seems facile. “I’m getting so good at dealing with my insecurities”
reads one page in a
stripped-down sans serif font, an
obviously gorgeous woman
blocking all but her eyes with
perfectly manicured hands.
“Everyone’s holding my life
hostage” says the page with a
pink-haired woman wearing a
mild expression of distress. The
presentation is shallow and selfcentered,
which I can relate to,
and which, therefore, I like. But the more I relate the sadder I
get, because there are bigger,
more important, and more interesting
things to think about. And
then complaining about this
makes me feel like an asshole,
considering how good I have it.
And on and on, none of it about
anything but poor little me.
Miller was in town a few weeks
ago promoting his book and selling
paintings at Heaven Gallery.
Dressed in a dark gray suit with two tiny yellow roses on each
lapel, hair slicked back into a
ponytail, fingernails long and
sharp and clean, he looked like a
hustler or a magician. When I got
there he was sitting behind a table
set up with his book and an oldfashioned
wooden palette with
paints meticulously squeezed
into the most perfect little turd
piles. He was playing the suave
part of Mr. Artist. His personal
appearance combined with his
work made the whole thing seem
like a gross ironic joke.
I asked him if there was even a
sliver of sincerity in his work.
“What seems insincere about it?”
he asked. I pointed to the painting
of a man’s and a woman’s hand
clasped together, the legend above
reading: “People need people
because of other people.” “C’mon,”
I scoffed. “Look at that. It’s obviously
a joke.” Miller silently raised
his eyebrows and shrugged.
Then I wondered if I was the
cynical one. What if the poor guy
was just being sentimental?
Thinking too much leads to the
disintegration of faith.
The more I talked to Miller,
the less sure I was of what either
one of us was saying. He told me
I smelled good, then pulled out a
little vial of cologne and sprayed
it all over himself, even on his
crotch. “It’s Hermes,” he said,
pronouncing it the French way. I
asked his age and he told me 32,
then he said he was kidding and
that he was 24. Then he said no
really, he was 32, seriously for
real. I asked to see his ID and he
indignantly pulled it from his
pocket and showed me.
October 20, 1974. He was 31,
soon to be 32. “Omigod!” I
exclaimed. “We have the same
birthday! Different year, though.”
“I don’t believe you,” he said.
“Show me your ID.” I obliged.
Turns out neither of us was lying.
When I looked at Beautiful
People With Beautiful Problems at
home, I noticed how the dumb
images keep the uncomfortable
messages at a comfortable distance.
There’s irony, sure, but also
humor and mercy in building a
safety net for when sentences like
“I’ll walk all over you, if you let
me” and “I play games when I
don’t know what I want” and “It
only hurts if you care” hit too
close to home. You can pretend you don’t take it seriously—and
isn’t that something of a blessing?
Halfway through the book I was
convinced of Miller’s genius. He
points out the nihilism and passive-aggressive self-pity in human
emotions and gets you to wallow
in the worst aspects of being privileged
but still having feelings too.
And then you get to pop that bubble
in the most detached, I-don’t-fucking-
care manner: eventually
you turn the page. 
Send a letter to the editor.
|
No comments yet
Add a comment